holy vessels

1. [ʹhəʋlı] n 2. [ʹhəʋlı] a

[ar'rɛdo]

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

סָמַךְ(b. h.) (to close, join, 1) to pack, make close, stamp. Shebi. III, 8 לא יִסְמוֹךְ בעפר one should not support the dam by packing earth upon it, v. סָבַךְ. Gen. R. s. 5 סְמָבָןוכ׳ he crowded them between (Lev. R. s. 10 שָׂמָן); a. e. 2) to support, stem. Midr. Till. to Ps. 136, עוג היה … וסוֹמְכוֹ Og broke a mountain loòse and threw it on the Israelites …, Moses took a pebble and mentioned the Holy Name over it and stemmed its fall; הידים שכך סוֹמְכוֹת the hands which thus stem (the mountain); Deut. R. s. 1, end; a. e. 3) to bring close, to join. Y.Sabb.III, 5d bot. אפי׳ לִסְמוֹךְ לו even to place a vessel close to it (to be warmed); Bab. ib. 38b. Y.Kil.II, 27d סוֹמְכִין עומריןוכ׳ you may put packed sheaves by the side of Kil. II, 7 לסמוך לווכ׳ to plant closely adjoining to it Ib. 8; a. fr.Esp. (sub. יד) a) to press hands on the head of a sacrifice (to indicate ownership). Men.IX, 8 הכל סוֹמְכִיןוכ׳ all persons are entitled to lay hands on their sacrifices, except Ḥag.II, 2 שלא לסמוך that the laying on of hands must not be done on the Holy Days. Ib. 3 ואין סומכין עליהם but hands must not be laid on them; a. fr.b) to lay hands on the head of a scholar, in gen. to ordain. Snh.14a the government decreed שכל הסומך יהרגוכ׳ that whosoever ordained a scholar should be put to death, and whosoever be ordained should be put to death, ועיר שסומכיןוכ׳ and the town wherein the ordination takes place Ib. וס׳ שם חמשהוכ׳ and he ordained there five elders. Ib. ר״מ לא סְמָכוֹר״ע that R. Akiba never ordained R. M.Ib. סומכין בארץ ונִסְמָכִיןוכ׳ if those ordaining stand on Palestinean ground, and those to be ordained outside of Palestine; a. fr. 4) to lean, to rely. Ber.9a, a. fr., v. כְּדָיי. Erub.65b נִסְמוֹךְ עלוכ׳ let us rely on the opinion of ; a. fr.Trnsf. a) to support; to find support for an opinion or a rule, (v. אַסְמַכְתָּא). Y.Shebi.X, 39c bot. (ref. to Deut. 15:3) מיכן סָמְכוּ לפרוזבולוכ׳ here they found a support for the prosbol as a Biblical institution, expl. בשהתקין הלל סְמָכוּהוּוכ׳ when Hillel had instituted it, they supported it by reference to b) (with ענין) to bring under the same rule laws which are joined in the Biblical text. Yeb.4a (ref. to Ex. 22:17 a. 18) סמכו עניין לווכ׳ they brought the subject (verse 17) close to it (verse 18) (to intimate) as the punishment for the one is stoning, so is it for the other. Ib. וכי מפני שסמכווכ׳ can we put a person to death on an intimation suggested merely by the neighborhood of two subjects? (v. סְמוּכִים, infra).Part. pass. סָמוּךְ; f. סְמוּכָה; pl. סְמוּכִים, סְמוּכִין; סְמוּכוֹת a) near, close by. Meg.3b וכל הס׳ לו and all (the inhabited area) adjoining it. Men.98a, a. e. על בס׳ the preposition ʿal means immediately on. Sifré Num. 131 הרבה פרשיות ס׳וכ׳ many sections (in the Torah) adjoin one another, and yet are (mentally) as far from one another Sabb.I, 2 ס׳ למנחה near Minḥah time; a. v. fr.Esp. סְמוּכִין, סְמוּכִים the interpretation founded on the fact of local junction of texts (v. supra). Yeb. l. c. ס׳ מן התורה מנין where is it intimated that Biblical texts are to be interpreted on the basis of proximity? Answ. (ref. to Ps. 111:8): they are arranged Ib. מאן דלא דריש ס׳ he who does not adopt the interpretation based on textual proximity. Ber.10a; a. fr.b) strong, hardened. Num. R. s. 9 לבה ס׳ עליהם her heart is hardened towards them (and their presence will prevent her from confessing her guilt); cmp. גּוּס I. Nif. נִסְמַךְ 1) to be adjoined. Ber. l. c. למה נִסְמְכָהוכ׳ why has the section referring to Absalom (Ps. 3) been joined to that relating to Gog and Magog (Ps. 2)? Tanḥ. Ḥuck. 20 ונ׳ להרוכ׳ and is close to the mountain opposite. M. Kat. 28a; a. fr. 2) to be ordained. Snh. l. c., v. supra. Yoma 87a שראויין לִיסָּמֵךְ who are worthy to be ordained; a. fr. Pi. סִימֵּךְ to support, prop. Y.Maasr.II, 50a top המְסַמֵּךְ בגפנים he who props vines. Yalk. Ex. 244 עוזר ומסמך אתהוכ׳ thou art a helper and supporter to all ; a. e.Part. pass. מְסוּמָּךְ, pl. מְסוּמָּכִין. Kel. II, 2 יושבין שלא מ׳ (vessels or fragments of vessels) resting without the need of a support. Hif. הִסְמִיךְ to pack, tread. Y. Maasr. l. c. ברגליו מַסְמִיךְ working with his feet is he who packs (sheaves ; Y.B. Mets.VII, beg.11b מקמץ). Hithpa. הִסְתַּמֵּךְ, Nithpa. נִסְתַּמֵּךְ to lean ones self. Gen. R. s. 45, end היתה מִסְתַּמֶּכֶת עלוכ׳ was leaning on her hand-maid. Sifré Num. 131 והיה מִסְתַּמֵּךְוכ׳ and he went off leaning on his stick; a. e.